Heavenly Mandate

Luke 3:1-14
According to Luke’s account, John the Baptist gives clear guidance on what one does in order to live a righteous life. “And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages’” (Luke 3:10-14). The underlying theme is community, caring for one another and living in right relationship. Those with plenty should care for those in need. Those in authority should be careful not to abuse their power. In fact, all that is required to live a godly life seems to be summed up in John’s admonition to the soldiers, “and be satisfied with your wages.” Those who seek more than they need—be it in terms of wealth or power––are at risk of God’s judgment. “God said it, I believe it, that settles it,” quipped the old-time preacher. Here, the faithful obedience for which God calls is straight-forward and clear-cut. If you have enough, be satisfied with it as you seek to care for those who are without.

What also strikes me about these words is the complete absence of any human mandate. All the generosity, hospitality, responsibility, restraint, and respect, that John’s words imply are to be established according to the will of God and not because of a governmental decree or social policy. Regardless of what legislatures or agencies may (or may not) decide, the role of the believer is obvious: care for one another in obedience to God. As Paul says of the fruit of the Spirit, “There is no law against such things” (Galatians 5:23b).

How might John’s words inform our living today? For one thing, the people of God must demonstrate the human capacity for generosity and compassion instead of waiting for or demanding it of others. Governments serve a vital purpose and can do many good and essential things. But caring for others and sharing with those in need is too important to be relegated to elected officials. Likewise, while there are many points of disagreement between people of faith, there should be something close to unanimity when it comes to caring for the lost, the lonely, the poor, and the outcast. There are many ways to address the needs of the world, but only one Spirit necessary to motivate our actions.

John lays down an indelible pathway toward the coming kingdom with his challenge to “be satisfied” with what we are given as we work to mend the brokenness of our neighbors. As the old-time preacher reminds us, “God said it, I believe it, that settles it.”

Prayer: Gracious God, help us to live with love and compassion for those around us, meeting needs and mending wounds, and so to live as an example to the world of what it means to follow you

Of Darkness and Light (and Of Shadows, Too)

John 3:16-21
According to the gospel of John from which we have read this morning, the world is divided into two types of people, those who do evil and therefore shun God’s light in Jesus Christ for fear of being revealed, and those who do what is true and therefore accept the light and what it makes clear. John puts it this way, “For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (John 3:20-21). John seems to suggest that the world is made up of clearly defined areas with sharp lines of contrast in between. You either do what is wrong or you do what is true and right; you either sin against God, or you don’t. And depending on your actions you either cower in the blackness of anonymity or you stand confidently in the sunshine of righteousness. I wish I thought it was that clear in real life. It’s not that I want to do what it evil, or that I don’t do what is true, it’s just that all too often I get muddled up somewhere between the two and the results are not what they should be. I love the light, I just can’t always seem to get there. Is there no place for me? Is there no grey area, no area of shadow or shade, maybe not completely in the light, but certainly not completely in the dark either?

Actually, I think that taken as a whole the gospel of John has quite a bit to say about living in those grey areas between sin and righteousness. “Indeed,” says John, “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (v. 17). It is true that the light of God in Jesus Christ is a source of judgment as well as grace, but Jesus has been sent, first and foremost, to offer salvation to the world, which I take as a word of hope for those of us standing in the space between light and dark. Jesus is our hope. Jesus is the means by which we strive to leave our sinful ways behind and step into the glow of the coming reign of God. The light of God will defeat the darkness of the world. And by grace, we will find ourselves bathed in the glow of the righteousness of God.

Prayer: God of light, help us as we strive to step out of the darkness and to embrace your will for our lives. In Jesus’ name. Amen.

All Day, Every Day

Hebrews 3:12-19
Ask someone if it is Wednesday (for example), and they may answer, “yes, all day.” It’s just one of those things that people say sometimes. Ask the writer of Hebrews if we should encourage one another to live righteously at any given time and the answer might be a verse from our epistle reading for today: “But exhort one another every day, as long as it is called ‘today,’ so that none of you may be hardened by the deceitfulness of sin” (Deuteronomy 3:13). Based on this verse it would appear that exhortation is a full time job for the Christian community. And frankly, it ought to be.

The typical work week for many is five days or about 40 hours (though for others the requirements are a good deal more). The “exhortation week,” as we might call it, is much shorter: one day. Only that one day is whatever we happen to call “today.” Is the writer of Hebrews trying to make a joke of the matter? I doubt it; the subject is far too serious for that. Instead, I think that the importance of the message is being underscored, highlighted, emphasized, lifted up in a manner similar to what I have just done by stringing a number of verbs together to help make my point. Our concern for one another should be an ongoing and constant aspect of life. Faithful obedience to God’s will is the bedrock of the faith and, so long as it is in our power, we must hold each other accountable and nudge each other along the path of true discipleship. It really does take a village to raise a child as the African proverb says, but within the community of faith that work is not done when the child reaches adulthood. The need for guidance remains, and one mark of our regard for each other should be that we take the time to offer such guidance whenever it is needed.

As a pastor, I ask congregants to tell me when they become aware of pastoral concerns even if they assume I already know. I would rather be told twenty times about the same matter than to find out too late that there was someone who needed my help. Exhortation works the same way. I don’t necessarily like having my faults or my failures pointed out to me, but I would really hate being left on my own to deal with my sinfulness without anyone taking the time to show their love and support. The Lord set aside one day out of seven of rest and charged us to use it. But even on that sabbath day we are called to offer encouragement and guidance to one another so that all may live in right relationship with God through Jesus Christ. So, being a Christian is a full time job and being part of the community of faith allows for no down time. It is just that important.

Prayer: God of love, help us to care for one another and to encourage one other to live in faithful obedience to you. In Jesus’ name. Amen.

Walk This Way

Isaiah 2:1-4
The prophet Isaiah shares a divine word about the times to come. “Many peoples shall come and say, ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths’” (Isaiah 2:3). Note the focus of the vision. In those days the nations of the world will turn their attention to God, not to institutions or agencies related to God, but to God alone. And it is in God that the truth will be found. I make this point because I think too often people of faith are tempted to claim authority in matters that belong to God. Who will teach the peoples? God will. In whose paths will they walk? The ones that God has established. Indeed, who is drawing the nations together? God is.

On the one hand this passage should remind us that we all have much to learn from God. No matter who we are or how much we know or how faithful we believe ourselves to be, we simply must remain open to what God is doing and saying and teaching. We, too, should make our way to “the house of the God of Jacob” to seek instruction for there is much that we, too, have to learn. At the same time, this passage also reminds us that God alone chooses who it is that God will teach, will guide, will claim. We do not have the authority to determine who may approach the divine presence. We do not control who is “in” or who is “out” in terms of God’s love. God alone “shall judge between the nations, and shall arbitrate for many peoples” (v. 4a). It is God who stands at the center of Isaiah’s vision, and it is God alone who should—who must—reside at the center of our lives.

The vision offered by the prophet is one of hope precisely because it does not depend on human authority. It is only good news because it is God who is at work. So we look forward to the day when God’s will is done, and in the meantime we turn to God for instruction, standing shoulder to shoulder with whoever it is that God has called.

Prayer: Lord, help us to remain focused on you alone, and help us to hear your message of truth and righteousness. In Jesus’ name we pray. Amen.

How Does Your Garden Grow?

Psalm 97

I’m a city boy. I know very little about farming. But I do know this: when you plant a seed, don’t expect it to sprout right away. That boy named Jack may have grown a beanstalk overnight, but those were magic seeds he planted. When you and I plant seeds we have to wait a while to see any results.

The reason I mention the growth rate of plants is because of what we read in Psalm 97. “Light dawns for the righteous, and joy for the upright in heart” (Psalm 97:11). At least that’s how some English translations read. In Hebrew the same verse begins, “Light is sown for the righteous….” So while the Psalm celebrates the reign of God and the vindication of the faithful, in verse 11 we get an idea of how God’s justice will effect humanity. The light of God will dawn or be sown for the righteous, which tells me that God’s people are not necessarily going to see results quickly.

Planting and growing crops are activities not know for their swiftness. You do not farm in a hurry. It is the sort of work that requires diligence and patience. Much of the same can be said about faithful living. We who profess faith in God through Jesus Christ must live our lives with diligence and patience because the reign of God does not come quickly, does not reach its fullest expression in a hurry, and it certainly does not work on our schedules. But the growth is certain for this is what God does, and in God’s time all will come to fruition.

“The Lord is king! Let the earth rejoice; let the many coastlands be glad!” (v. 1), says the psalmist. We may add our voices to the chorus of praise because we know that the Lord rules, and that the reign of God is drawing ever nearer. It may not be moving as quickly as we’d like, but it is certain. And certainty is a very rare crop indeed.

Prayer: Lord of dawn and God of growth, give us the patience we need to live as your people, faithfully awaiting the arrival of your reign in its fullness. In Jesus’ name. Amen.

Which Would You Rather Have, Righteousness or Food?

Romans 14:13-23

What is it that ultimately gives a community its shape and its resilience? Is it the restrictions and prohibitions that are maintained? Is it dietary customs? Is it the normal manner of dress? Paul answers this question in terms of the people of God when he writes, “For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual upbuilding” (Romans 14:17-19). Paul would rather have followers of Jesus Christ concentrate their efforts on the fruit of the Spirit, and particularly on bearing one another in love, than on any single law or custom. What God seeks most in creation is lives of joy focused on loving God and one another. When we are able to do this we will meet all the requirements necessary. Don’t be concerned just for yourself, but “pursue what makes for peace and for mutual upbuilding.” Focus on “righteousness and peace and joy in the Holy Spirit” which is very different from the sort of rules and regulations that punish or demean others.

We spend a great deal of time condemning others for their lifestyles or for their choices, and in truth there are actions that must be resisted. But if our first response to any disagreement is to lash out at or to pull apart from those with differing opinions we have failed to meet Paul’s terms. Recently I was politely told that the denomination with which I am affiliated has—in the past few decades–moved away from certitude on many points and now seems to offer either/or choices. I accept that as both a fact and a challenge, for it seems to me that what some call certitude is really self-centeredness and bigotry while what some consider to be an unwillingness to commit on issues is really a recognition that there are no quick or easy answers to some questions, and never have been.

But that doesn’t mean we can quit listening to and for the word of God, for it is in an open and honest consideration of others and in a mature and prayerful approach to God’s will that we find the greatest chance to build community while bringing joy to our creator.

Prayer: Lord, forgive us when we reject others for the sake of our own opinions or pride. Help us to hear your word of peace and joy and to live accordingly. In Jesus’ name. Amen.

Clean Up Your Act

Matthew 23:13-26

Our gospel reading for today includes words of Jesus’ condemning the actions of the religious elite. “Woe to you,” Jesus says, “scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean” (Matthew 23:25-26). Jesus is pointing to the ritual purification of household items, and using it as a parable of righteousness. Those who were worried about appearances but who cared little for God’s will were like cups and plates cleaned on the outside but left full of filth on the inside. “Get your priorities straight,” says Jesus. “Clean up your act.”

Most of us are preparing ourselves for the coming holidays by decorating, cooking, cleaning, shopping, and so forth. We worry about our budgets (so much to buy), about our weight (so much to eat), about our time (so much to do), about our obligations (so many folks to please). Are our priorities straight? Are we focused on the real point of the season, the needs of our world that Jesus addresses over and over again? Or are we cups and plates that are clean on the outside but filthy on the inside? Let’s put it another way: would you serve holiday guests on dishes that had not been washed? No! Nor should we serve God with hearts that have not been touched by the call for justice and righteousness.

Jesus’ words are stark and direct. What matters to God is a life of faithful obedience. Live in accordance with God’s will first and foremost, and let your actions be your gift to the world.

Prayer: Lord God, help us to live as you intend, with hearts set not on worldly desires, but on the grace and mercy that you seek. In Jesus’ name. Amen.

Give and Take

Jude 1-16

One of my favorite blessings comes from this rather small New Testament book. “May mercy, peace, and love be yours in abundance” (Jude 2). I use it often as an element of worship and in greeting others. But when I do I am being a little sneaky, because this is more than a simple benediction; it is a call to righteousness as well. In order to recognize mercy received one must show mercy to others. In order to live in peace one must also be peaceful. How can you truly understand someone’s love for you if you do not strive to love others? Jude’s blessing, then, is also a charge. May your life be filled with mercy given and received; may your life be filled with peace offered and returned; may your life be filled with love poured out and experienced.

During the season of Advent—and beyond—may our living lead to a balance between what we do for others and what others do for us, all according to God’s will.

Prayer: Lord, bless us and keep us, even as we bless and keep those around us. In Jesus’ name. Amen.

Radiating Blessedness

Matthew 5:1-10

This passage in Matthew contains most of the Beatitudes. Their title refers to the state of utmost bliss or supreme happiness which is what Jesus promises to those who live within their parameters. If you wish to achieve happiness then you should concentrate on these certain characteristics, Jesus is saying. As we know these sayings are centered on individuals. There is a formula at work here. Those who do certain things or face certain situations (i.e. mourning, mercy, purity, persecution) receive God’s favor in particular ways (i.e. being comforted, seeing God, becoming children of God, inheriting the kingdom of God, receiving mercy). But how do these words relate to such passages as Matthew 25 with its explicit call to offer justice and compassion to those who suffer? Do the Beatitudes really point to a community faith, or merely to personal piety?

The Beatitudes point to a state of being that cannot be suppressed or hidden. To represent the kingdom of heaven, to live as children of God, to see and therefore know the will of God, to be filled with righteousness, all of these examples lead to a shared reality. These are like lamps on their lampstands, like a city on a hill. To be blessed in these ways leads one to practically radiate blessedness to others. Jesus speaks to a community of faith about what it means to reach out to others. The gospel is to be shared, not horded. So when one is blessed in the ways that Jesus identifies, all are blessed. And that in turn demonstrates that the reign of God is drawing near.

Prayer: Lord, as you bless us, allow and encourage us to bless others. In the name of Jesus Christ. Amen

God's Guardrail

Ezekiel 18:1-4, 19-32

If we believe that the God of the Old Testament is a vengeful, wrath-filled God meting out condemnation and offering no love or compassion, then we should pay closer attention to passages like this one from Ezekiel. Yes, God has expectations of the people, but no, God does not delight in smiting or otherwise dispensing with them when they fail. “Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live?… For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live” (Ezekiel 18:23, 32). These verses, set side by side, are reminiscent of the cliché, “This is going to hurt me more than it hurts you.” Only in the case of God it is far from cliché. Judgment, punishment of the wicked; these are not the things God wishes for.

Then why would God threaten death to the wicked? Mostly, I think, because it is true. Evil is, in and of itself, a kind of death, a willing separation from God. When we choose to go against God’s will we have stepped away from the life that is possible, the joyful life of hope and promise. “You will die,” is as much a threat from God as it is a warning which God offers the people, like a guardrail on a dangerous stretch of road. Ultimately God is the one willing to die for our transgressions, allowing us to move beyond the limitations of sin and death and to embrace life as an eternal reality. God does not kill for sport or out of spite. Indeed, the God of whom we read in both the Old and New Testaments yearns for us to know life abundantly. Anything less is a tragedy to God.

Prayer: Help us, O God, to live in the light of truth and righteousness, that we may know life the way you intend it. In Jesus’ name. Amen.

Just Add Righteousness

Luke 3:1-14

According to Luke, as John the Baptist preached and baptized he began to attract large crowds. Among those who came to him seeking direction for their lives were some unsavory types. As we read, “Even tax collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages’” (Luke 3:12-14). According to some commentators we may assume that both the tax collectors and soldiers to whom Luke refers were Jews in the employ of the Romans, and therefore considered traitors. Yet even they were moved to seek repentance. And what does John say to these people? He does not tell them to renounce their occupations. Instead he challenges them to fulfill their positions with righteousness and justice. Tax collectors should take no more than is due to them. Soldiers should be content with their income and not resort to extortion in order to earn more. By God’s grace what they have been given should be enough, John is saying.

Yes, there are activities that are wholly irredeemable. But society would be greatly blessed if people of faith would act with righteousness in the lawful tasks they undertake. I don’t think it is too much of a stretch to apply John the Baptist’s words to modern leaders of government and business. Those who cling to ideology, partisanship, and profitability — be they liberal or conservative –– at the expense of doing what is just are no better than extortionists. The tax collectors and soldiers to whom John spoke had made greed into an idol. Political or economic dogma is just as dangerous. Do the right thing, John says. Be content with what God has given you and act with a generosity of mind and spirit. I realize this is not an easy undertaking (in fact, the easy part is seeing the faults in other people). But if we are true in our desire to repent and get right with God we’ve got to be willing to change, to give up what may seem essential to us in order to meet the needs of others. In whatever we do, we must remain focused on God’s will. Anything else will serve to distance us from the righteousness of God.

Prayer: Lord, these are difficult times that require difficult choices. Help us at all times to live according to your will and to renounce the idolatries that scream for our attention. Amen.

The Floor Plan of God

Jeremiah 22:13-23

“Unless the Lord builds the house, they who build it labor in vain” (Psalm 127:1). “See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by…” (Amos 7:8). Those are the verses I thought of when as I read through today’s passage from Jeremiah. “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice…” (Jeremiah 22:13). When we take these verses together it is clear that God has a “floor plan” for our world, for our society, for our lives. We may try to create a legacy for ourselves, but unless we pay attention to God’s will and God’s judgment, we build in vain. If our building materials include unrighteousness and injustice then the structure will be insecure and morally out of plumb.

So who would ever knowingly build such a faulty structure? We know the answer to that question because we ourselves are guilty of the practice. A half-truth here, a blind eye there, a choice made according to expediency and not according to what is just, and pretty soon our lives are leaning precariously away from God’s intentions. The same is true of communities and nations. Taking advantage of others, overlooking the needs of the weak and oppressed, focusing too much on our desires and not enough on what God wants can leave us tottering on the brink of a spiritual collapse. We must work to shore up the structures with justice, to support the walls with righteousness. We must allow God to build through us and not ignore God’s instructions. After all, the floor plan of God is the only design guaranteed to provide for our needs and those of others.

Prayer: Gracious God, help to build lives of righteousness and justice and to reach out to those in need. In Jesus’ name. Amen.

Undeniable?

Habakkuk 2:1-4, 9-20
Luke 16:19-31
“(Abraham) said to (the rich man), ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead’” (Luke 16:31). These words, spoken by Jesus, make clear the connection between his ministry and the words of prophets like Habakkuk. On the one hand the Hebrew Bible—what we commonly refer to as the Old Testament—was the only scripture that Jesus and the early church had. It guided their lives and helped their understanding of God. But listen again to what Jesus says: “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” Isn’t Jesus really talking about himself here? Is he not pointing ahead to the resurrection and the fact that afterwards many will remain dubious of the gospel? If this is what Jesus is saying—and I’ve got to believe it is—then the connection between him and the prophets is airtight.

Nothing that Jesus does or says should come as a surprise to anyone who takes the prophetic writings seriously. Jesus may represent God’s will in unexpected ways, but he remains truly faithful to God’s word though out. “(T)he earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea,” writes Habakkuk (2:14). In his ministry Jesus did just that, filling the world with the knowledge of the glory of the Lord. Even the image of the waters is appropriate as Jesus established the sacrament of baptism as a mark of belonging to God. “Look at the proud!” Habakkuk says. “Their spirit is not right in them, but the righteous live by their faith” (v. 4). Over and over again Jesus makes this same statement. How else could the wealthy man be brought low even as a poor beggar like Lazarus resides with Abraham in eternity (Luke 16:19-31)? How else could the tax collector be justified before God instead of the Pharisee (18:9-14)? How else could Mary, the mother of Jesus, rejoice in God lifting up the poor and hungry (1:46-55)?

If we aren’t willing to hear the words of the prophets and take them to heart, if we aren’t willing to live according to their view of a just and righteous society, if we aren’t willing to give up our greed and instead turn to those in need with generous hearts, then what difference will the resurrection really make in our lives? The proud may assume it is within their own power to determine their fate, says Habakkuk, but only those who begin by trusting faithfully in God called righteous.

Prayer: Lord, help us to live as your people, hearing your word and responding in faithful obedience. In Jesus’ name. Amen.