The Ins and Outs of the Gospel

Acts 2:36-47
By grace, God has formed a new community of faith in Jesus Christ. This reality is central to Peter’s message on Pentecost as recorded in the book of Acts. Indeed, it is because of this divine initiative that Peter can point to an ever widening circle of fellowship beginning in Jerusalem. “Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him’” (Acts 2:38-39).

There’s a song by musician Peter Gabriel that speaks to the natural human tendency to seek out distinctions between people and to shape society along those sometimes artificial barriers. He says:

There's safety in numbers
When you learn to divide.
How can we be in
If there is no outside?

Speaking in terms of the gospel, the apostle Peter refuses to make any such distinctions, recognizing instead that all authority rests with God and God alone. He and the others who had followed Jesus from the beginning sought shelter in the days immediately following the ascension, but now the Holy Spirit had sent them out into the streets to share the good news to all people. There had been relative safety for them in the isolation of the upper room, in the ability to control those who came and went from their midst. But that safety would now be lost to the hubbub of the marketplaces and the roadsides. There no longer would be an “inside” established by the community of faith because whatever “outside” there might be would exist only at God’s will.

The contemporary church serves God best when it embraces this reality, that God’s promise is for whoever God determines. There is safety to be found in small rooms and in closed communities, but as the crucifixion makes so vibrantly clear, the gospel has never been about safety. It is a message infused with risk which sometimes leads to discomfort and even death, but which also leads to the gift of eternal life. By God’s grace the question becomes: can anyone be “out” if there is no “inside?”

Prayer: Almighty God, help us to open our hearts to your message of grace and peace and our lives to the work you would have us do. In Jesus’ name. Amen.

Now the Real Work Starts

Acts 2:14, 22-32
“This Jesus God raised up, and of that all of us are witnesses” (Acts 2:32). Peter’s words to the crowds in Jerusalem on Pentecost are appropriate for the day after Easter because they remind us of the good news of the resurrection, but also of the responsibility that we now bear for sharing that good news with the world. The truth is, if we think that Easter has somehow brought us to the end of something, we are wrong; Easter is, in so many ways, only the beginning.

Think of the empty tomb as a pebble dropped into a pond. From the point of impact, ripples move outward across the water until the entire pond has been stirred. As people of faith, we play an important role in transporting the gospel, conveying the message of Jesus’ resurrection further and further through time and space. It may be by you or me that others are stirred from their placid apathy into lives of discipleship. It may be our actions or our attitudes that help others recognize Christ at work in their lives, that awaken them to the possibilities that God is offering in grace.

Because of the cultural aspect of this holy day–the egg hunts, the new clothes, the candy-filled baskets–Easter may seem somehow to be a culmination or a fulfillment; what it represents, though, is a starting point. We may have put the decorations into storage until next year, but if we are paying attention we will recognize that the real work is just beginning. Oh, but what joyous, life-affirming work it is.

Prayer: Lord, may the season of Eastertide bring us new opportunities for service and growth as we seek to follow our risen savior. In Jesus’ name. Amen.

Cut To the Heart

Acts 2:37-47

In his book The Gulag Archipelago 1918-1956, Russian author Aleksandr Solzhenitsyn writes, “If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” What a profound understanding of the nature of humanity! What interests me today, however, is Solzhenitsyn’s notion that the line between good and evil “cuts through the heart.” According to our reading from Acts this morning, when the crowds in Jerusalem heard the disciples speaking in the languages of Pentecost “they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’” (Acts 2:37). It would seem that the line between good and evil is not the only thing cutting the human heart. The word of God has that power as well, and it is the power to make a deeper and more lasting incision than any other factor we will ever face.

This image of cutting the heart resonates throughout scripture. For example, “But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts…” (Jeremiah 31:33). In this case the word we translate as “to write” actually means “to cut,” as words were once cut into clay tablets with a stylus. On Pentecost, then, God was at work performing heart surgery, repairing the scar tissue left by the struggle between good and evil that we all face. With judgment that was in fact a sign of grace God reached out to many and left a mark on their innermost beings. God wrote—or cut—a new understanding, a new perspective, a new humanity into being. It was the message of the gospel, a message that continues to cut to the heart of hearers to this day.

Solzhenitsyn was right. Humanity is too often marred by the struggle between good and evil, but God will always have the final say for God alone has the power to cut and to heal the human heart.

Prayer: Lord, create in us a clean heart and guide us along the path of discipleship. In Jesus’ name. Amen.

The Language of God

Zephaniah 3:8-13
“What are words for, when no one listens anymore?” Those lyrics, from an ‘80’s pop song, seem apt in light of today’s passage from Zephaniah. Our world is full of words, most of which are dubious: marketing, politics, gossip, hate speech, crudeness, angry rhetoric, which flood our lives from all directions. We can’t possibly take them all in, and yet they do so much damage. Mercifully the prophet envisions a day when human language will be changed into something different.

“At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord” (Zephaniah 3:9). Frankly, the implications of this verse are a little overwhelming. For one thing it was God who first divided human speech at Babel (Genesis 11:7-9). Now God promises to reunite humanity in a common tongue, one that is pure and suitable for praising God. This “pure speech” echoes the work of God in many ways. Creation was brought into being by God’s speech, by God’s word covenants were made, prophets were called, and the law was established. Ultimately, according to John’s gospel, the Word of God became flesh in the person of Jesus Christ (John 1:14), and on Pentecost the Holy Spirit gave power to the apostles to speak in a way that the world could understand (Acts 2) and the church was born.

Today there are whispers of God’s word that can be found, the “pure speech” that the prophet foretold. It is heard when God is truly praised, when lives are truly enriched, when the Spirit makes plain some aspect of God’s will. Those of us who dare to preach strive to find bits of pure speech to share, and on occasion I’m sure we get close, but not always. The church mediates the sacraments as reminders of God’s word, but even here we fall short. The world’s harsh syllables still creep under the doors and compete for our attention. And all of us, without exception, are drawn away from God’s will at some time or other.

What limitless joy we will experience when our language is made pure and the world offers its praise to God. In the mean time (and perhaps the word “mean” is very appropriate here) we must do our best to resist the cacophony that the world offers and seek ways to listen for God’s pure tone, that we may learn what it means to speak in a way that really makes a difference.

Prayer: God, give us the words to say that we may serve you and the strength to resist the harsh divisiveness all around us. In the name of the Word made flesh, Jesus Christ. Amen.