My thoughts on the readings from the Daily Lectionary as found in the "Book of Common Worship: Daily Prayer" of the Presbyterian Church (USA).
Wednesday, April 17, 2013
What Exactly Is the Good News?
The nature of God’s reign is inherently good. That’s one message we find in today’s gospel reading: “But [Jesus] said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.’ So he continued proclaiming the message in the synagogues of Judea” (Luke 4:43-44). But what constitutes “good news”? The definition we choose will go a long way in determining how we understand God’s work within human history and beyond. Actually, this term is used a number of times in Luke, from the appearance of the angel Gabriel to Zechariah announcing the “good news” of the birth of John (1:19), to the angel’s sharing “good news of great joy” with shepherds guarding their flocks near Bethlehem (2:10). Jesus himself quotes the prophet Isaiah in claiming that his ministry includes bringing “good news to the poor” (4:18), a theme he returns to in his conversation with the disciples of John (7:22). This “good news” then is bound up in the work of Jesus Christ and those, like John, who point toward him.
But as joyous and profound as this “good news” is, it can not be isolated from the reality of the world as we know it. After all, much of Jesus’ time was dedicated to healing illnesses and casting out demons, to calming fears and announcing God’s judgment, to feeding the hungry and restoring the lost. These conditions and needs existed within the created order, plaguing many and making life more difficult. But the hunger and illness and fear in no way preclude the goodness of what God is doing in and through Jesus Christ. To all such cases Jesus brings good news in the form of the coming reign of God. Like a beam of light that ejects all darkness before it, the validity of God’s new creation opens a passage forward. Now lives lived in turmoil have a chance at redemption. Now hurt and anger can be set aside and reconciliation claimed. Angry voices can now be tuned to praise and sharp words to the work of building community.
Jesus shared good news wherever he went. That same good news remains a potent, indeed, all-consuming force for goodness and mercy. When we accept what God is doing now and what God has promised in the future, we prepare ourselves to do our part in changing the world.
Prayer: Almighty God, may we live as messengers of good news and as agents of your gospel until your kingdom arrives in it fullness. In Jesus’ name. Amen.
Thursday, November 8, 2012
Context
There are passages of scripture that I have become so familiar with and so comfortable using that I forget to consider them in their broader context. Today we have encountered one such passage, a verse often used during the sacrament of communion. "There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last" (Luke 13:28-30). The description of those who will gather at table in the coming reign of God, the folks coming from every direction, is bracketed by words of judgment and of warning. Can we really speak of the table of the Lord as a place of universal inclusion when just a verse before Jesus has excluded some from that very table?
Even when God’s word contains judgment, it nonetheless remains a source of grace. God is aware of who we are and what we do and there are consequences to our actions. We are called to a higher standard as God’s people and we are made aware of our responsibilities as disciples. And lest we feel like we are the only people God could possibly draw together into the coming reign, here come people from every direction imaginable, all at God’s request, and turning the whole order of things upside down. Why is this a message of grace? Because this is the message that we have been given to share. These are our words given to us by our Lord and Savior. Jesus continues to cast a wide net and to send us out as well to fish for men and women. As such, we have become instruments of God’s inclusivity.
These verses, taken in context, are an invitation to live more fully into our calling, not in order to win God’s affection, but because in Jesus Christ God’s love has already been poured out lavishly upon us. There is a contrast––a stark one––between the wailing and gnashing on the one hand, and the feast on the other. As faithful disciples we are challenged to live so that others may know the way to the feast and away from the darkness. Grace is serious business, but then God’s love is serious as well, and we are to be serious in our efforts to share it.
Prayer: Lord, you have embraced your people with love and mercy. Help us to live into your calling so that others may know this good news. In Jesus’ name. Amen.
Wednesday, October 17, 2012
A Model Community
There is a portion of our gospel reading today that gives me a particular sense of comfort. “When the crowds found out about it,” we read, “they followed (Jesus); and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured” (Luke 9:11). Here Jesus was, in a deserted place dealing with thousands of people. And yet, according to Luke, he offered compassion and hospitality to them, making them feel welcome, sharing good news with them, healing them of their illnesses. At this particular moment in his ministry Jesus was offering the gift of community, and he was handing it out by the bushel.
As I reflect on the struggles that face the church today, the issues that split us apart and that lead others to doubt our intentions and our relevance, I can’t help but reflect on Jesus’ offer of community. Could it be that in our desire to claim doctrinal purity, to hold other accountable while insisting that our version of “the truth” is the only one that matters—and I’m saying this to conservatives and liberals alike, to Roman Catholics, Protestants, the Orthodox—could it be that we’ve forgotten the simple gift of community and the power it has to touch lives and to change hearts? Just to sit together, to share each other’s needs and to lift one another’s spirits; to cry and to laugh and to wonder at all the things that happen in life; sometimes this is what folks need, and it is a gift that the church, in the name of Jesus Christ, has to give.
Jesus welcomed others, gave them good news, met their needs, and sent them on their way. Now why can’t we do that?
Prayer: Lord, help us to build community in our world and through our lives. In Jesus’ name. Amen.
Tuesday, September 4, 2012
Crazy Good News
This isn't the first time in the New Testament that a woman has tried to share good news only to be doubted. The women who carried the joyous news of the resurrection were scoffed at, too, until Jesus appeared and authenticated their story. Here a maid named Rhoda announces the presence of Peter, but the others think she is crazy. I understand. Sometimes the news is so good that we can hardly believe it so instead we take a cynical approach. When will we ever learn? This is the gospel we are dealing with, the good news of Jesus Christ. Are not all things possible in and through him? Is God not capable of raising the dead and of freeing the prisoner? What else might God be doing in our world that cries out for our trust? What messages of grace do we miss simply because we don't believe?
Rhoda the maid is one of my favorite minor characters in scripture partly because she adds levity at a very serious moment by being so real and authentic. But she is also a favorite of mine because she believes, and in believing she allows herself to experience great joy. Today I want to believe! Today I want to experience the joy that comes from faith in what God is doing! Today I want to go beyond the cynicism and doubt of the world, it's institutions and it's agents, and to embrace the goodness of what God's work in Jesus Christ as best I can. Who's with me?
Prayer: Lord, open my heart to your good news and help me to receive it with joy, for it is in Jesus' name that I pray. Amen.