Showing posts with label Mark 7. Show all posts
Showing posts with label Mark 7. Show all posts

Saturday, March 17, 2012

Pot Roast and Clean Hands

Nancy Taylor

Mark 7: 1-4
1Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.)

Washing our hands is important today. As pastors, we are instructed to wash our hands, or use the antibacterial gel every time we enter a patient’s room and especially when we hold hands with them to pray. I know a nurse who insists that the doctors, nurses, etc. who care for her or her loved ones always wash their hands in her presence. She knows how easily disease can spread.

Washing hands was important in the Jewish tradition in Jesus’ time, too. Perhaps it is possible that leaders knew intuitively that somehow washing their hands and striving for cleanliness was valuable in the preservation of their people. The only problem is that tradition became concrete irrefutable law.

You might have heard the story of the granddaughter who wanted to cook her grandma’s famous pot roast. When she asked her mom how to make it, her mom replied that the first thing she must do is cut 2” off both ends of the roast. The granddaughter asked her mom why she must do that and the mom replied that she didn’t know why, it was just the way grandma, and grandma’s mother before her had done it. It was the way it was supposed to be done. A few weeks later she was talking to her grandma and asked her why she always cut the 2” off. And grandma said, no reason, except that she inherited her mom’s roasting pot and since it is small, she always cut off about 2” of the roast to make it fit. A good idea had become concrete irrefutable law.

I have a hunch that Jesus wasn’t about wasting 2” of a perfectly good roast. After all, he wasn’t about washing hands if it was just to abide by an ancient ritual that had become law. Jesus wanted us to think about our spiritual lives. He wanted us to clean up our insides; that part of us that hates, gets angry, is unforgiving, petty, greedy and disrespectful. If we don’t get rid of the bad stuff, there won’t be room for the good stuff.

Now, there are lots of corporate types who may think that the bad stuff isn’t so bad. But you and I know better. You and I know that when we are clean on the inside, something is right that isn’t right when we have dark, dirty thoughts and actions invading our soul. The Lenten season gives us an opportunity to cleanse our lives of the things that clog and keep us separated for God. A colleague of mine tells this story: “I ran across a friend at church who asked me how I was doing and I said, ‘Actually, pretty good.’ And he said, ‘I know, I can tell by your bright eyes. You have clean windows!’”

This spring, clean your windows, you will see so much better!

Prayer: Dear God, cleanse my spirit that I might draw ever closer to you. Amen.

Nancy Taylor is a Presbyterian minister in northern Arkansas. You can follow her delightful blog “Hmmmm…” here.

Friday, July 29, 2011

Breaking Down the Barriers

Mark 7:24-37

"Then looking up to heaven, he sighed, and said to him, 'Ephphatha,' that is, 'Be opened'" (Mark 7:34). These words come from an account in which Jesus heals a deaf man with a speech impediment. But the simple command to be opened is one that means a great deal to me. Why? While I am blessed with hearing and speech, with sight and full use of my limbs, there are many areas of my life that are closed up, shut off. There are days when I find myself angry or lonely or not willing to deal with other people. At times like these I may try to hide behind cynicism or humor. I may simply close the doors of' my mind and try not to think too much. Whatever the case, I long for Jesus to appear at those moments and sigh and say to me, "Ephphatha, be opened."

Perhaps you understand what I'm talking about. Maybe you feel the same way. If so, there is hope for all of us. Jesus desires for us to be opened up; our hearts, our minds, our souls, our very living. And in our openness Jesus wishes us to build community, one open life linked to another and another and another until all people stand in honest and loving relationship under the sovereignty of God. Meanwhile, a good verse to remember and to turn to is Mark 7:34, because it reminds us that Jesus can and does heal and restore, and that in Jesus God was willing a new and abundant life for all.

Prayer: Gracious and loving God, touch my life and open it fully to you and to those around me that I may live as a part of the community you are building. In Jesus' name. Amen.

Monday, January 31, 2011

How to Heal

Mark 7:24-37
Over the centuries Christians have found much to disagree about, often because we can not agree on the meaning of scripture. The sacraments are a good example. First of all, how many sacraments are there? And even among Protestants who tend to agree on that issue there is a sharp contrast on what the sacraments mean and/or how they should be performed. In the case of baptism it would have been helpful if Jesus simply had said, “when you baptize be sure the person is of age, then fully immerse him or her in fresh, flowing water and only once in that person’s life.” But we receive no such specificity from Jesus, and so we are left to infer things from the various baptism accounts found in the New Testament.

I was reminded of this phenomenon when I read this morning’s gospel account of two healings performed by Jesus. The two stories could hardly be more divergent. The first, in Mark 7:24-30, tells of Jesus and the daughter of a Gentile woman. Initially Jesus declines to heal the girl of the demon that possesses her, but after a brief conversation with the mother Jesus relents. Yet the girl is never in Jesus’ sight and he has no apparent contact with her. In the next account, in vv. 31-34, Jesus is asked to heal a deaf man whose speech is also impaired. In this case Jesus does have contact with the one being healed, touching the man’s ears and putting saliva on his tongue. So, first we have Jesus healing a Gentile girl of a demon without ever seeing her, then a Jewish man who is deaf and unable to speak by touching his ears and tongue. But wait, there’s more! In other accounts Jesus also heals people he sees but never touches, people to whom he speaks whether he touches them or not, and people who simply touch his clothing without his prior consent.

What all of this ambiguity tells us is that Jesus is not the same thing to all people, not “one size fits all”. Jesus is able and willing to meet people where they are and offer them what they need in their particular circumstances. The same is true for us. Jesus Christ is active in our lives, in ways that meet our needs head on, not in some general way that suits all purposes. The Christian faith is still a community faith, called to be the body of Christ at work in the world. But within that body are men and women, boys and girls with particular needs and particular concerns. God knows this, and in Jesus Christ God has responded. Thanks be to God.

Prayer: Lord, cure us of what ails us, calm us in the face of what frightens us, and lift us up from what threatens us according to our needs. In the name of Jesus Christ. Amen.