Approved

Luke 11:37-52
I love the subtle connections we find throughout scripture. In fact, we have a good example of one today. We know that the author of the gospel of Luke is also the author of Acts, so look at these two passages, one from today’s gospel reading and the other from a familiar account in Acts.

“Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs” (Luke 11:47-48).

“Then (Stephen) knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died. And Saul approved of their killing him” (Acts 7:60-8:1).

Jesus condemned the lawyers and Pharisees with whom he speaking in the very strongest of terms, going so far as to say they had concurred with the murder of prophets generations before. Based on that passage, then, what are we led to think about the man who would later become one of the greatest evangelists in the history of the Church? When first we see Paul (still called Saul), he is witnessing and approving of the murder of a Christian by a crowd made up of lawyers and Pharisees. (Paul was still a Pharisee at this time, as well.) Are we supposed to like Paul at this point in the story? Are we supposed to expect great things from him as an apostle? Hardly! In fact, Luke would have us understand what a devious and dangerous man Paul really was. And yet, when the time was right even this Pharisee had a role to play in the life of the Christian faith.

Now turn back to the account from Luke. Knowing that Paul will one day find a role in the life of the Church, are we free to assume that those to whom Jesus is speaking are beyond redemption? No! If Paul can be converted, so can anyone. Why? Because the Pharisees and lawyers in Luke’s account are figuratively guilty—they act out their approve of the killing prophets long before. But Paul was literally guilty of aiding and abetting in the murder of Stephen. If Jesus can redeem Paul, Luke tells us, then we must be slow in assuming anyone is beyond the redemptive power of God in Jesus Christ which, by the way, goes for you and me as well.

Prayer: Lord, forgive us when we sin and help us to live as your people, sharing the good news of our own redemption with the world. In Jesus’ name. Amen.

God's Concern Is Always About Justice

Nahum 1:1-14
Luke 11:37-52
The oracle of the prophet Nahum against Nineveh makes two distinct claims about God. One is that “the Lord is good, a stronghold in a day of trouble; he protects those who take refuge in him, even in a rushing flood” (Nahum 1:7-8a). But Nahum also asks, “Why do you plot against the Lord? He will make an end; no adversary will rise up twice” (v. 9). Can there really be such a divergence in God? Can God really be a source of such comfort and of yet of such judgment?

Luke’s account confirms that in Jesus Christ God is quite willing to make such a distinction. “Woe to you Pharisees!” Jesus says (Luke 11:42, 43, 44). And “Woe also to you lawyers!” he adds (vv. 46, 47, 52). Why does Jesus condemn these prominent members of his society? Because they do not “give for alms those things that are within” (v.41), “and (they) neglect justice and the love of God” (v.42), and “do not lift a finger to ease” the burden of the people (v.46) and have “taken away the key of knowledge…” and “hindered those who were entering” (v.52). God’s concern is always about justice. Divine judgment upholds it and God’s grace provides for it.

The temptation is to decide who in Luke’s account best represents us, and, frankly, few of us would ever willingly identify with the Pharisees or lawyers. But just as God offers judgment and grace, we as individuals and communities stand in need of both. As sinners we need God’s corrective judgment, and unworthy as we are, God remains faithful in the covenant relationship between God and God’s people. When we read scripture, when we pray and seek God’s guidance, when we participate in the life of the community of faith, we should expect and respond to God’s judgment and grace alike. It should inform our politics, our economic choices, our family relationships, our view of others, our understanding of patriotism, and every other facet of our lives. Indeed, as Americans enter the voting booth this coming Tuesday, it would behoove us to pause a moment to ponder where our nation stands in God’s judgment and how we can best reflect God’s grace in our policies.

God’s concern is always about justice. Our concern should always be about justice, too.

Prayer: O Lord, help us to receive and respond to your judgment while rejoicing in and reflecting your grace at all times. In Jesus’ name. Amen.