No Darkness At All

1 John 1:1-10
I have to admit, when it comes time to sleep nothing beats a dark room. It is also easier to watch a movie if the screen is the only source of light in the theater. Astronomers work best when they are well removed from the ambient glow of population centers. For those who still remember pre-digital photography, a darkroom is necessary for developing pictures. These are all reasons why we should approach one of the metaphors used in 1 John 5 with care. “This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all” (1 John 1:5). Does this mean that in the presence of God there is no shade to be found? Is there no relief from the constant, penetrating glare of light? Or does this verse really point to something else?

The dichotomy between light and dark is one of the most common in scripture rising, in large part, from the Bible’s pre-industrial setting. Darkness––especially nighttime––caused fear because it was so all-pervasive. Candles or lanterns or torches were of some help in pushing back the gloom, but there was finally nothing to be done but to wait for the sunrise to illuminate the world. So darkness was perceived as evil while light was considered good. To this extent, the metaphor is apt. “God is goodness and in God there is no evil at all,” we might say. But there is a flaw in this reasoning as well. According to Genesis 1 God did create light on the first day, overcoming the darkness of chaos. But God also created evening and morning and called them both good. Night was understood as a necessary contrast to day, allowing for rest and for rejuvenation throughout creation. To this extent, the metaphor is problematic because darkness is a natural part of the created order.

But what if we take 1 John 1:5 more or less literally? What if we assume that God really is light as opposed to darkness? What does that tell us? It tells us that just as light is the source of growth, and daytime is the setting for so much of human accomplishment, God, too, is a source of growth and home to what humanity can and does achieve. And in God there is no ambiguity, natural or otherwise, no grey areas, no blurred edges, no overlapping. God is what God is: light as opposed to the absence of light; energy as opposed to a lack of energy; as central to our existence as the sun is to our being.

God is light the way that God is love, or that God is three-in-one. When we try to approximate God with words, there will always be limitations. But then we step into the glow of inspiration, the illumination of knowledge, and we begin to better understand who God really is: light without any darkness at all.

Prayer: Lord, help us to be illumined by your word and by your will, that we may dwell in the light by which we bless all people. In Jesus’ name. Amen.

Back to the Beginning…Almost

Jeremiah 4:9-10, 19-28
The prophet Jeremiah offers a horrifying vision of what God might do in response to the ongoing faithlessness of the people. “I looked on the earth, and lo, it was waste and void; and to the heavens, and they had no light. I looked on the mountains, and lo, they were quaking, and all the hills moved to and fro. I looked, and lo, there was no one at all, and all the birds of the air had fled. I looked, and lo, the fruitful land was a desert, and all its cities were laid in ruins before the Lord, before his fierce anger. For thus says the Lord: The whole land shall be a desolation; yet I will not make a full end” (Jeremiah 4:23-27). Notice the various elements of creation that are mentioned. The earth is “void” and the heavens have “no light.” There is no human presence and even the birds have vanished. There are no plants for “the fruitful land was a desert.” In so many ways this is a mirror image of the creation story of Genesis 1, for here is a virtual undoing of the acts of God at the beginning of time. All that is left is a barren, empty, deserted wasteland, very like the void over which the spirit of God passed before saying, “Let there be light” (Genesis 1:3).

Yet even in the midst of this vision, this threat of total destruction, there is hope, for God has not forgotten the various covenants, the promises made to Noah, and Abraham, and through Moses: “I will not make a full end,” says the Lord to Jeremiah. Indeed, there is a reminder of God’s grace even in the face of human stubbornness and disregard for the divine will. The utter bleakness of Jeremiah’s vision does not overcome the hope that God holds out, that within a restored creation the kingdom will come in its fullness. In the story of Pandora’s box, the girl, Pandora, releases all that is dreadful and evil into the world. But along with the woe there is also the last thing out of the box which is hope. Here, in Jeremiah, we find a veriation of that story rooted in God’s relationship with God’s people, a story that contains both the judgment of a just God, and the grace of a merciful Redeemer.

God’s anger burns hot, but God will not bring an end to creation, says Jeremiah. Indeed, with the arrival of Jesus Christ and his ministry some centuries later, God reaffirmed the divine commitment to humanity. In the end as in the beginning, we are blessed by the care of a loving God.

Prayer: God of all creation, look beyond the darkness of the world and lift up your light on the goodness that you have established here, that all may know your love and repent of their sins. In Jesus’ name. Amen.

Redemption As a Fish Tale

Jonah 1:17-2:10
“Then the Lord spoke to the fish, and it spewed Jonah out upon the dry land” (Jonah 2:10). I don’t recall ever preaching from this particular verse from the book of Jonah, but someday I think I may have to. Why? Because I find it to be so reassuring. This one verse, as quirky as it is, tells us a great deal about God and about faith.

For one thing this verse shows God to be Sovereign over all of nature, including large fish. All God has to do is to speak and the fish obeys. Here the Jonah account resonates with the story of creation as found in Genesis (i.e. Genesis 1:3). In each case God utters a word which causes events to unfold, whether large or small, universal or particular, having to do with all humanity or with a single individual. In short, God’s reign is both transcendent and eminent. God is Sovereign.

For another thing this verse makes clear the redemptive nature of God’s work. In having the fish spew Jonah ashore God demonstrates a desire to give the reluctant prophet another chance. (In truth, God has been giving Jonah additional chances all along, from the boat dock to the hold of the ship, from the ship to the water, from the water to the fish, and now from the fish to the shore.) And we should remember that the purpose of Jonah’s mission to Nineveh was to call the Ninevites to repent so that they, too, might find redemption. God’s treatment of Jonah is illustrative of God’s regard for humanity in general. God is redemptive.

Yes, Jonah 2:10 is an odd little verse, yet it carries with it a lot of insight into the nature of God.

Prayer: Lord we glorify you for you alone are sovereign over all creation and in you alone do we find redemption. May your name be forever blessed. Amen.

God Speaks--Again!

Jonah 2:1-10

Perhaps it’s an odd choice––especially for the day after Easter—but there is a verse in Jonah that caught my attention this morning. “Then the Lord spoke to the fish, and it spewed Jonah out upon the dry land” (Jonah 2:10). What I find so interesting is that, just as it was with creation, God’s word has the power to direct and to guide. According to Genesis it was on the fifth day of creation that God called forth living creatures to inhabit the waters, including sea monsters and the fish that swarm in the oceans (Genesis 1:20-23). Now God speaks to the great fish, causing Jonah the reluctant prophet to be dislodged upon the land.

God’s speech, God’s creative and powerful word, did not become silent when Adam and Eve left the garden. God continues to effect our lives and our very being with speech. Thus, when we refer to Jesus Christ as the Word Incarnate we are reminded of God’s work in the world, guiding great events like wars and exiles, and incredibly minute details, such as Jonah being spewed onto a beach.

What is the word of God accomplishing in our world and in our lives today? How are we, on this side of the resurrections, being blessed by God’s work? I’m sure that being spewed from a fish’s mouth is not particularly appealing, but what it represents is grace-filled and merciful. The fish, like our own sinfulness, might have carried us away, might have left us with no hope. But with a word God is able to dispel the threat and to lead us to solid footing where we may strive again to do God’s will. The word of God is alive and at work in the big events of our lives and the small ones. Thanks be to God.

Prayer: Lord, by the light of the resurrection may we see the path you hold out to us, and by your word may we be guided on it. Amen.

More Than One Light?

John 3:16-21
According to Genesis 1 God created light on the first day and God saw that the light was good (Genesis 1:3-4). I have to think that in a pre-technological world light was almost always considered a good thing. It provided safety, the ability to work, warmth and much more. But we who live in a modern world know that light, like everything else that God created, can be perverted and made evil. One glance at Los Vegas at night is enough to know that not all light leads to God or to God’s will. That’s one of the factors that makes our reading from John 3 so challenging.

“For all who do evil hate the light and do not come to the light,” Jesus says, “so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (John 3:20-21). The light in this case, of course, is the light of God and God’s will for humanity. But what about all the other lights? As Simon and Garfunkel so famously sang, “And the people bowed and prayed/to the neon god they made…”. Truth is, some light in our world attracts evil like a candle attracts moths. Evil may even covet light, like the glare of publicity or notoriety or fame. This type of light has done little to help Charlie Sheen or many others like him.

So part of the struggle for us is not only living in the light, but determining which light we should live in: the light of God or the light of human sin and ambition. Left to our own choices we would probably all too often stray toward the sinful glare of the neon sign. But this is where Jesus comes back into the story for us. John has already told us that “the light shines in the darkness, and the darkness did not overcome it” (1:5). By the same token the human glare of sin cannot overcome the light of the world created by God and found in God.

So when making choices in life it is important not only to listen to God, but also to reject the evil that confronts us regularly. May God bless us in this effort.

Prayer: Lord, you have created a good world full of joy and peace; help us to live as you intend us to do and to turn away from false prophets and the glare of sin. In Jesus’ name. Amen.

A Word About THE Word

Isaiah 55:1-13

Mark 9:2-13

I like to talk. Ask anyone who knows me and I’m sure they will agree. But that doesn’t mean that everything I say is important. My words—like anyone else’s—vary in meaning and purpose. We all say a lot of things in the course of a day that are less that significant. Not so with God. When God speaks it is for a reason. “[My word] shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it” (Isaiah 55:11). When God speaks, things happen according to God’s will. The power of God’s word is a common motif in scripture, of course. From the very beginning, for example, God speaks and all creation comes into being (Genesis 1:1ff). In the New Testament John’s gospel sees the creative power of God’s word incarnated in Jesus Christ (John 1:1f).

In our gospel reading or today all of this seems to come together as the voice of God is heard on the mountain saying, “This is my Son, the Beloved; listen to him” (Mark 9:7). Of course this is not the first time we’ve heard God speak in Mark. A voice from heaven is also heard at Jesus’ baptism saying very much the same thing: “You are my Son, the Beloved; with you I am well pleased” (1:11). The point is that when the word of God—God’s voice, God’s speech—intersects with the Word of God—God’s Son, Jesus Christ—we should take note. It’s like a giant flashing billboard that reads, “Hey! Pay attention! This is important!”

If we do pay attention we will learn what the disciples seem so slow to comprehend. That Jesus is the Son of God, the Messiah, set apart for God’s will. That though he will suffer, that very suffering will ultimately reveal his glory, and in his glory we find our hope and salvation. That’s a lot of meaning packed into just a few words, but when God speaks, things like that happen. Are we listening?

Prayer: Lord, help us to hear your word and to live according to your will as disciples of your Son, in whose name we pray. Amen.

The Realm of Light

Zechariah 14:1-11

Zechariah’s vision of the day of the Lord with an end to darkness is a familiar image. “And there shall be continuous day,…not day and not night, for at evening time there shall be light” (Zechariah 14:7). Among other places in scripture that we find this notion expressed is the book of Revelation. “And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light…” (Revelation 22:5). What strikes me about passages such as these is how fundamental a change they represent.

“Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness. God call the light Day, and the darkness he called Night” (Genesis 1:3-5). At the very beginning of creation God had created Day and Night and had set them apart from each other. Of course only the light was called “good” because it stood over and against the darkness of the void, but this rhythm of day and night had been essential to human life from the very beginning. John’s gospel adds a new dimension to the story by associating light with the Word of God and saying, “The light shines in the darkness (present tense, on-going), and the darkness did not overcome it (past tense, once and for all)” (John 1:5, with author’s comments). All of this is to say that in Zechariah we find an end to the rhythm of day and night and a new reality where light—God’s Word—is at last established. And the light that God first brought into being at last overwhelms the darkness, fills the void, and God’s kingdom arrives in its fullness.

As we enter the season of Advent this Sunday, we will be entering a time of renewed emphasis on light. We are awaiting the time when darkness will finally be pushed back and light will prevail. In the meantime we work hard to focus on the light, on the Word of God, and on living as God intends us to live. Zechariah’s vision has not been realized…yet. But we know that it will be, for the light shines continually, and that the darkness was unable to put it out the one chance it got.

Prayer: Lord, as we draw near to Advent, help us to welcome the light and to live in it as your people. In the name of the Light of the world, Jesus Christ. Amen.

The Language of God

Zephaniah 3:8-13
“What are words for, when no one listens anymore?” Those lyrics, from an ‘80’s pop song, seem apt in light of today’s passage from Zephaniah. Our world is full of words, most of which are dubious: marketing, politics, gossip, hate speech, crudeness, angry rhetoric, which flood our lives from all directions. We can’t possibly take them all in, and yet they do so much damage. Mercifully the prophet envisions a day when human language will be changed into something different.

“At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord” (Zephaniah 3:9). Frankly, the implications of this verse are a little overwhelming. For one thing it was God who first divided human speech at Babel (Genesis 11:7-9). Now God promises to reunite humanity in a common tongue, one that is pure and suitable for praising God. This “pure speech” echoes the work of God in many ways. Creation was brought into being by God’s speech, by God’s word covenants were made, prophets were called, and the law was established. Ultimately, according to John’s gospel, the Word of God became flesh in the person of Jesus Christ (John 1:14), and on Pentecost the Holy Spirit gave power to the apostles to speak in a way that the world could understand (Acts 2) and the church was born.

Today there are whispers of God’s word that can be found, the “pure speech” that the prophet foretold. It is heard when God is truly praised, when lives are truly enriched, when the Spirit makes plain some aspect of God’s will. Those of us who dare to preach strive to find bits of pure speech to share, and on occasion I’m sure we get close, but not always. The church mediates the sacraments as reminders of God’s word, but even here we fall short. The world’s harsh syllables still creep under the doors and compete for our attention. And all of us, without exception, are drawn away from God’s will at some time or other.

What limitless joy we will experience when our language is made pure and the world offers its praise to God. In the mean time (and perhaps the word “mean” is very appropriate here) we must do our best to resist the cacophony that the world offers and seek ways to listen for God’s pure tone, that we may learn what it means to speak in a way that really makes a difference.

Prayer: God, give us the words to say that we may serve you and the strength to resist the harsh divisiveness all around us. In the name of the Word made flesh, Jesus Christ. Amen.